The night is going well. Everyone is laughing, and there is a happy energy in the air. The conversation flows easily and you’re the merry, relaxed kind of drunk. Then Josh swaggers over with a tray of something. Then you see what it is. Oh no.
“Time to do shots!” he shouts. You’re not sure, and you see others aren’t too keen either. But you don’t want to be a spoilsport. A grimace and a cough later, and the night changes. You feel sick, the room is spinning, and within a few minutes, everyone is too drunk to talk.
There comes a point when a thing becomes too much. If you’re not the outgoing, drinking sort, you could replace the opening example with something else. It might be at the end of the meal when that final slice of pizza turns you from “comfortably full” to “ergh”; when the car karaoke goes from being huge fun to a throat aching chore; or when that Tarantino movie you’re liking so far still has another two hours to go. Anything in excess becomes miserable, even the good things in life.
The fact that humans have unquenchable thirst and insatiable appetites is not new wisdom. It’s found in early Vedic texts, in Ancient Greece, and in most of the world’s religions today (most starkly in Buddhism, Hinduism and Jainism. But in the Swedish idea of lagom, it has been given fresh life.
It’s an idea that might change how you see your life.
Just the right amount
Lagom translates as “just the right amount.” It means knowing when enough is enough, and trying to find balance and moderation rather than constantly grasping for more. Lagom is that feeling of contentment we all get when we have all that we need to make us comfortable. It’s neither a millionaire’s splurge in Vegas, nor a pauper’s cold winter night. It means having a roof over your head, food in your belly, friends at your back, and money — just enough money — in your pockets. If Goldilocks had a catchphrase, it would be “let’s lagom this bear house.”
There are two separate strands to lagom. The first is a kind of social awareness that recognizes that what we do affects other people. In this, we might see lagom more as a kind of “fair use” policy. If you take three cookies from the plate, two other people aren’t going to get one. If you hoard and grab everything you can, elbowing and cursing your way to the front of the line, then at best, that makes you a bit of an ass. At worst, it leaves others in ruin.
The second strand, however, is a mental shift that finds contentment in satisfaction. Many of us have internalized the ideas that bigger means better, that a bank balance means status, and that excess means happiness. Lagom, though, is to enjoy the “just right.” It’s not simply learning to “enjoy the simple things,” but also appreciating that sometimes less really is more. Lagom is knowing that enjoying the now of what you have does not mean you need to add more of it. After all, talking to a friend over a coffee is nice. But meeting with ten friends after ten coffees does not make things better. Lagom is to accept this and to let the fact deepen.
Applying lagom to your life
So, how are we to apply the Swedish principle of lagom to our lives? The great thing about lagom, as opposed to more ancient texts or religious homilies, is that it has an obvious practical value. It can apply to any type of person living any type of life. Here are just a few examples to start us off.
Work-life balance. It’s very easy to focus on only one part of life — work, love, family, health, play — that we end up ignoring or under-developing another part. Spending an entire month hiking and bonding with your brother might be great family time, but it probably won’t go down well with the boss. The Swedes, though, tend to be much more attuned to a sense of balance. They often will allow generous, regular breaks into their workday; they will go outside when they have been inside for too long; and so on. A “fulfillment wheel” is a way to measure balance across different aspects of life. Lagom is to be well-rounded and to take pleasure in that.
Exercise. The fitness industry has worked a clever narrative into our collective unconscious. It’s one which says that a $50-per-month gym membership, sparkly and expensive new shoes, and a bank-bruising personal trainer shouting at you to hop around and swing on ropes are the best way — the only way — to get fit. The lagom approach is to recognize that a walk is enough. For most people, regular trainers and a $5 T-shirt are enough to go running. Belly dancing, star jumps (jumping jacks), YouTube Zumba, and gardening are perfectly viable ways to get your exercise.
Staying in is the new going out. I’m sure your childhood is sprinkled with great holiday memories and brilliant getaways, but chances are that your fondest, deepest memories were those spent simply at home. You do not have to pay lots of money, or travel for hours, to have fun. A cheaply cooked meal, some old-worn pajamas, and an unashamedly rubbish movie is “just enough” to have fun.
There are countless other ways we can apply lagom, from how often we see our friends to how much we buy to living sustainably. But the profoundest element of lagom is simply to rest and relax when a thing feels good. Simple pleasures do not mean simple humans.
Original article here


If you’ve ever tried to make new friends as an adult, you’ll probably see why loneliness is at an all-time high. Making new friends feels just plain hard.
This won’t be news to many of us. When we have demanding work schedules, very involved family lives or a combination of the two, our time for investing in friendships drops. Even when we meet a promising new friend, it can be hard to carve out time to invest in it. This is a bigger problem for older adults, given most people find their obligations increase with age.
Some people are incredibly likable because of the things they do. Some people are incredibly charismatic because of the things they do.



In summary, I feel this eclipse cycle will usher in a resurgence of individual willpower, a will to not just resist an imposed order from the past, but to work in concert with a wider global awareness that if we can stand up for ourselves adequately, we can work in cooperation with others more effectively. The gaps are widening in many areas of our human family, and it will be necessary to remember that differences of opinion of mindset does not obviate the reality of our inherent oneness or divine origins.

I am the mother of twins, a lovely daughter and a sweet son. They will be 19 years old in August. They are starting to live independent lives, one is going to university and the other one is already working.
My spiritual path has allowed me to share with my kids those internal powers we all have, and I have made sure to repeat myself many times over. Of course, on several occasions I get those teenage looks and eyes rolling, but I know that one day, they will remember my words and tools and apply them.
Forgiveness is often viewed as the “happily ever after” ending in a story of wrongdoing or injustice. Someone enacts harm, the typical arc goes, but eventually sees the error of their ways and offers a heartfelt apology. “Can you ever forgive me?” Then you, the hurt person, are faced with a choice: Show them mercy — granting yourself peace in the process — or hold a grudge forever. The choice is yours, and it’s one many of us assume starts with remorse and a plea for grace.
Enright defines forgiveness as a moral virtue. Moral virtues (like kindness, honesty, and patience) are typically focused on how they benefit others; these are things you do primarily for another person’s sake, regardless of whether or not they have “earned” it.
Enright has studied forgiveness extensively. He says his research group at the University of Wisconsin Madison was the first to publish a scientific study on forgiveness, in 1989; in 1993, they became the first to publish a scientific study of forgiveness therapy. Their research has led to the development of a step-by-step process for forgiveness, which can happen in therapy (ideally with someone who is trained in forgiveness therapy), or through a self-guided process using his workbook.
The world is full of outsiders: students away at a university far from home, immigrants to a new country, and people who go abroad for work or extended travel. Over the past year, more than 4.4 million American workers quit their jobs in the “Great Resignation,” and many of them became outsiders by joining a different company or moving to a new place, which they perhaps imagined might be friendlier to their personal needs and tastes.
