Artist Statement:
I live in Kent and my art is inspired by Nature. I paint in most mediums, and you can find me on Twitter @FittonTheresa and Instagram: @fittontheresart
Artist Statement:
I live in Kent and my art is inspired by Nature. I paint in most mediums, and you can find me on Twitter @FittonTheresa and Instagram: @fittontheresart
Withdrawing my hands reluctantly from the slowly spinning bowl, I watched its uneven sides slowly come to a stop, wishing I could straighten them out just a little more. I was in the ancient pottery town of Hagi in rural Yamaguchi, Japan, and while I trusted the potter who convinced me to let it be, I can’t say I understood his motives.
Smiling, he announced, “it has wabi-sabi” – and whisked the bowl away for firing. I sat, contemplating the lack of symmetry and wondering what on Earth he meant.
As it turns out, failing to understand this phrase is not unusual. A key part of the Japanese Aesthetic – the ancient ideals that still govern the norms on taste and beauty in Japan – wabi-sabi is not only untranslatable, but also considered undefinable in Japanese culture. Often muttered in moments of profound appreciation, and almost always followed by the word muri! (impossible!) when asked to expand, the phrase offers an unusual way to view the world.
Originating in Taoism during China’s Song dynasty (960-1279) before being passed onto Zen Buddhism, wabi-sabi was originally seen as an austere, restrained form of appreciation. Today it encapsulates a more relaxed acceptance of transience, nature and melancholy, favouring the imperfect and incomplete in everything, from architecture to pottery to flower arranging.
Wabi, which roughly means ‘the elegant beauty of humble simplicity’, and sabi, which means ‘the passing of time and subsequent deterioration’, were combined to form a sense unique to Japan and pivotal to Japanese culture. But just as Buddhist monks believed that words were the enemy of understanding, this description can only scratch the surface of the topic.
Prof Tanehisa Otabe, professor at Tokyo University’s Institute of Aesthetics, suggests that the ancient art of wabi-cha, a style of tea ceremony established by tea masters Murata Juko and Sen no Rikyu from the late 15th to 16th Centuries forms a good introduction to wabi-sabi. By choosing common Japanese pottery over the popular (and technically perfect) imported Chinese examples, the men challenged the rules of beauty. Without bright colours and ornate designs to rely on as signifiers of accepted beauty, guests were encouraged to study subtle colours and textures that would previously have been overlooked.
As to why they sought imperfect, rustic pieces, Prof Otabe explained that, “wabi-sabi leaves something unfinished or incomplete for the play of imagination”. This opportunity to actively engage with something considered to be wabi-sabi achieves three things: an awareness of the natural forces involved in the creation of the piece; an acceptance of the power of nature; and an abandonment of dualism – the belief that we are separate from our surroundings.
Combined, these experiences allow the viewer to see themselves as part of the natural world, no longer separated by societal constructs and instead at the mercy of natural timelines. Rather than seeing dents or uneven shapes as mistakes, they are viewed as a creation of nature – much as moss would grow on an uneven wall or a tree would curve in the wind.
“The aesthetics of wabi-sabi opened our eyes to everyday life and gave us a method of handling what is common in an uncommon, aesthetic way,” Prof Otabe said, highlighting the importance of acceptance in Japanese culture, a society forced to contend with devastating natural disasters on a semi-regular basis. Rather than casting nature solely as a dangerous and destructive force, it helps frame it as a source of beauty, to be appreciated on the smallest of levels. It becomes a provider of colours, designs and patterns, a source of inspiration, and a force to work alongside, rather than against.
It is the inevitable mortality embound in nature, however, that is key to a true understanding of wabi-sabi. As author Andrew Juniper notes in his book Wabi Sabi: The Japanese Art of Impermanence, “It… uses the uncompromising touch of mortality to focus the mind on the exquisite transient beauty to be found in all things impermanent”. Alone, natural patterns are merely pretty, but in understanding their context as transient items that highlight our own awareness of impermanence and death, they become profound.
This idea brought to mind a story a Japanese colleague told me when we discussed wabi-sabi. Visiting Kyoto as a teenager, she had hurried through the grounds of Ginkakuji, a wooden Zen temple with quiet gardens, eager to see the more famous Kinkakuji, an ornate temple covered in gold leaf and perched above a reflective pond. Bright, stunning and glamorous, it lived up to her expectations, a far more impressive beauty than its traditional sister temple.
A few decades later, however, she returned to find the gold garish and, while it was certainly eye-catching, there was little beyond the immediate gratification of the gold leaf. Ginkakuji, however, offered a new fascination: the aged wood held countless hues and patterns, while the Zen moss and dry sand gardens offered a frame for nature’s many shapes. Unable to appreciate these things as a child, she had grown to see the ravages of time as a deeper source of beauty, far greater than a two-dimensional flash of gold.
Intrigued by the personal element of this appreciation, I contacted artist Kazunori Hamana, whose unique pieces are often considered to have an element of wabi-sabi. As we walked through the grounds of his tumbledown farmhouse in the rural idyll of Izumi in Chiba prefecture, he agreed with the need for age.
“You have different feelings when you’re young – everything new is good, but you start to see history develop like a story. After you’ve grown up, you see so many stories, from your family to nature: everything growing and dying and you understand the concept more than you did as a child.”
This appreciation for the marks of time is a key feature in Hamana’s works, which he chooses to display in derelict Japanese farmhouses. Explaining that the wooden doorframes have been blackened by years of smoke from the irori (an indoor hearth) and pointing out how the mud walls have started crumbling, he says he feels the history of the houses lend a fitting backdrop to his pieces, avoiding the cold duality of impersonal white gallery spaces.
Creating sculptures with natural clay from Shiga, an area with a reputation for high-quality clay and a long history of pottery making, Hamana embraces the important wabi-sabi concept of mutual creation between man and nature.
“I design a little at first, but clay is a natural thing, so it changes. I don’t want to fight with nature so I follow the shape, I accept it,” he said.
Not only does he allow nature to aid in the shaping of his pieces, but in their later appearance too. In an overgrown bamboo forest in the farmhouse grounds, he showed me the pieces he’d chosen to leave outside, buried in the undergrowth for years at a time. There they’ve developed unique patterns from extreme temperatures and surrounding plant life, as well as being occasionally broken. Studying them closely, I found that this simply added to the beauty of each piece, with the cracks offering another opportunity to add to the story.
Often associated with wabi-sabi is the art of kintsugi – a method of repairing broken pottery using gold or lacquer. The process highlights, rather than conceals, the cracks, allowing them to become a part of the piece, too. When his daughter accidentally broke some of his work, Hamana said, laughing, he decided to leave the pieces outside for a few years, allowing them to be coloured and shaped by nature. When it was repaired by a local kintsugi specialist, the different colours created a contrast so subtle, so uneven, that could never have been intentionally created. Embracing the effects of nature and allowing family history to be visible in a piece creates a unique value for something which would, in many cultures, simply be discarded as worthless.
In fact, the term ‘perfect’, which stems from the Latin perfectus, meaning complete, has been placed on an undeserved pedestal in many cultures, especially the West. Prioritising flawlessness and infallibility, the ideal of perfection creates not only unachievable standards, but misguided ones. In Taoism, since no further growth or development can take place, perfection is considered equivalent to death. While we strive to create perfect things and then struggle to preserve them, we deny their very purpose and subsequently lose the joys of change and growth.
Although seemingly abstract, this appreciation of transient beauty can be found at the heart of some of Japan’s most simple pleasures. Hanami, the annual celebration of cherry blossoms, involves parties and picnics, boat rides and festivals, all beneath the often already-falling petals, considered as beautiful in their haphazard patterns on the floor as they are on the branches. The pure acceptance of a fleeting beauty that would garner no more than a few photos in the West is something of an inspiration. While the appreciation may be tinged with melancholy, its only lesson is to enjoy the moments as they come, without expectations.
The dents and scratches we bear are all reminders of experience, and to erase them would be to ignore the complexities of life. By retaining the imperfect, repairing the broken and learning to find beauty in flaws – rather than in spite of them – Japan’s ability to cope with the natural disasters it so often faces is strengthened. When my bowl from Hagi arrived in the post months later, its uneven edges were no longer a defect, but instead a welcome reminder that life is not perfect, and nor should I try to make it so.
Original story here.
Artist Statement:
I am a creative multimedia artist, photographer, musician and gardener who has been painting for decades. I paint in acrylics and watercolors, and also create digital artwork.
See more of my work on Twitter: @mhall55nine
Today as I was preparing to go for my almost daily bicycle ride, I stopped to glance over at one of our two rose bushes. They are planted in a small strip of ground between our living room window and the fence, and in previous years they have not been doing so well. Poor weather is usually the culprit here in the British Isles, but forgetting the rose food is also another factor. However, during the past 3-4 weeks, they have not only been producing a prodigious number of blooms, but they’ve grown over 6 feet in height!
As I gazed upon the unique orange blossoms, I thought that how easy it is to become inured to the beauty that is so close by somewhere. For a moment in time, all my personal thoughts faded into the background, and so did all the world’s tumultuous activity. Here it was just my consciousness taking in the beauty in front of me, and I became lost in a serenity that there are no words for.
Seems we take so much for granted these days, and most of us are so preoccupied that we just don’t really take in what is right at hand in our lives. It is one thing to look; it is quite another thing to actually see what it is we’re looking at. A mere thought about the to-do list, or a worry or three, and we are turning away from the miracle in front of us and exchanging it for another task, another obligation, and another round of problem solving. If you are an entrepreneur, most likely you live that experience 24/7, and barely come up for air. Marketing, tech hassles, virtual staff issues, grumpy clients…where does it end? When does the good life begin?
It can begin when we choose to slow down enough to take stock of ourselves, check and see if we’re occupying our body instead of hovering near it, and exercise our sovereignty diligently so we honor our own feelings and space to be as we are. Yes, I know…there are obligations aplenty. Working for a paycheck with a family to support during the upheavals of the past 17 months has been a grab bag of stress. Or perhaps you or someone you know has a health condition, or a psychological one. None of this we are experiencing is easy, and we can be so focused on survival mode that we overlook so much that there is to appreciate.
I have a very good book about spiritual seeking called “Doing Nothing” by Steven Harrison. Its focus is on the modern quest for enlightenment and peace, but many of his perspectives could easily be applied to more mundane matters. The other book which I have not read, but recently ordered, is entitled “How to be Idle” by Tom Hodgkinson. The Puritan work ethic, or the work ethic imposed by a jealous God in the Old Testament (“…by the sweat of thy brow shall you earn your bread…”) set the human race on a high-stress path of exertion with a future promise of reward and comfort. The entire dogma of the Abrahamic religions is centered on a perfect hereafter, if we are all good boys and girls, that is.
What is discouraged more today then ever before is that to be idle, or decide to withdraw from the Rat Race, is to be a reactionary. Someone who is anti-societal, and not to be trusted. In China it’s becoming a “thing” and they call it “lying flat”.
At this New Moon in Cancer take an inventory about your own life. Where do you over-commit? Where do you over-give? How do you cope with low-grade anxiety or moments of high stress? Are you happy and peaceful, or anxious and fearful? Are you in your body, and loving your body, or not?
Here’s something to ponder: when there’s a lot of cortisol pumping through our bodies we are incapable of rational decision making. The cost for this is multidimensional too, and as Dr. Gabor Maté states, trauma or living with trauma is the single biggest cause for disease…period!
Your physical and psychic boundaries are yours to employ and maintain. No one else will do it for you. We are empowered, we are capable, and it is not selfish to be concerned with one’s own harmony and wellbeing. Slow down, breathe and look around. What do you see? There’s beauty within and without to appreciate. Remember it often.
About the Author
Isaac George is an internationally recognized intuitive mentor/coach, evolutionary astrologer, conscious channel, self-published author and musician. After a life-altering spontaneous kundalini awakening in 1994 he explored various healing modalities, including hypnotherapy and Reiki. In 1998 he began spontaneously channeling Archangel Ariel and other dimensional intelligences.
Originally from the United States, Isaac currently resides in the UK and offers Spiritual Mentoring sessions and programs and Evolutionary Astrology consultations.
In 1992, a Canadian ecologist named William Rees coined the term “ecological footprint,” a measurement of how much any entity was impacting the planet’s ecology. A decade later, British Petroleum started promoting a new term: “carbon footprint.” In a splashy ad campaign, the company unveiled the first of its many carbon footprint calculators as a way for individuals to measure how their daily actions—what they eat, where they work, how they heat their home—impact global warming.
BP did not adopt the footprint imagery by accident. In the 30 years prior to the carbon footprint campaign, polluting companies had been using advertising to link pollution and climate change to personal choices. These campaigns, most notably the long-running Keep America Beautiful campaign, imply that individuals, rather than corporations, bear the responsibility for change.
“It was done so intentionally,” says Susan Hassol, director of the nonprofit science outreach group Climate Communication. “It’s a deflection.”
The universal adoption of the term “carbon footprint” hasn’t just changed how we speak about climate change. It’s changed how we think about it. Climate change has become an individual problem, caused by our insatiable appetite for consumption, and therefore a war that must be waged on our dinner plates and gas tanks, a hero’s journey from consumer to conservationist.
The reality is that the future of civilization is being decided at a political and corporate level that no individual can impact.
Yet the reality is that the future of civilization is being decided at a political and corporate level that no individual can impact. Just 100 companies are responsible for 71% of global emissions. Fossil fuel giants are funding climate change skepticism while simultaneously lobbying for tens of billions of dollars in subsidies. Big corporate names like Costco and Netflix are loudly committing to reduce emissions but unable to set meaningful targets or put plans in place. The Trump administration rolled back more than 100 environmental rules and regulations.
The same way that you give your child a toy to play with so you can finish your task uninterrupted, everyday citizens are busy changing out lightbulbs and buying electric cars while the true cause of global warming continues uninterrupted: a civilization dependent on fossil fuels. As Mike Tidwell, the executive director of the Chesapeake Climate Action Network, wrote in a 2007 op-ed, “every time an activist or politician hectors the public to voluntarily reach for a new bulb or spend extra on a Prius, ExxonMobil heaves a big sigh of relief.” A complete paradigm shift is needed—both in the way we conceptualize our individual climate impact and in the ways we calculate the emission impacts of those ultimately responsible: corporations and governmental systems.
One of the challenges with the carbon footprint measurement is how few of the factors an individual controls. Most of us have limited options for where we live, how far we have to commute to get to work, what kind of energy is available to heat our homes, etc. If we don’t own our home (and more than 30% of Americans don’t), we may not be able to properly insulate or install high-efficiency appliances. One research report from the Norwegian University of Science and Technology found that roughly one third of a city dweller’s carbon footprint is determined by public transportation options and building infrastructure. “We build our cities this way,” Hassol says. “It’s system change that’s really needed so that people have better choices.”
The inadequacy of our carbon footprint as a driver of change is painfully highlighted when you look at single-use plastics. Much attention has been given to how much plastic Americans consume (35.3 million tons per year, enough to fill the 104 million-cubic-foot AT&T Stadium in Dallas every 16 hours) and how each individual should be changing their behavior to help combat this waste. Everywhere you look, there’s a campaign to recycle more, or use metal straws, or bring your own bag to the grocery store.
In contrast, there are no public campaigns about the fact that packaging, an area where consumer control is limited, is the top driver of plastic production by a significant margin. The emissions impact of plastic manufacturing itself is rarely mentioned, along with the fact that much of our recycling still ends up in landfills. Some of the poorest nations are left to deal with hundreds of thousands of tons of soft drink bottles. The plastics are often just incinerated, creating serious environmental and health consequences. It’s a question as to whose carbon footprint is making a deeper impact on the environment: the family whose lettuce comes sealed in plastic (and who pays, not only for the product, but also for the waste collection and management services), or the company that is continuing to package food products in plastic materials, and then opting out of responsibility for their disposal.
Even if we just wanted to measure individual impact on climate change, the carbon footprint falls painfully short: “The current concept of a carbon footprint is too narrowly drawn,” Hassol explains. “It’s only the things I’m actively using and doing in my personal life and it doesn’t draw on other actions that are perhaps more important in the big picture as far as addressing climate change.”
For example, the average American has a carbon footprint of 16 tons. The average individual footprint globally is 4 tons. But that calculation doesn’t include who you vote for, how you invest your money, who you work for (and how much you travel for work, versus for leisure), or how you talk about climate change and influence others to get involved. “All of that should be part of the way we conceptualize our impact,” Hassol says.
Instead of obsessing over a single metric, Cameron Brick, a social psychologist from the University of Amsterdam, says he urges people to have an ongoing and evolving conversation between themselves and their chosen lifestyle. “It’s not a single number, because anytime you pick a metric, then we will begin to game it,” he says. Instead, a minimal-carbon lifestyle is a process—one that involves community-building and continuing to make improvements over time, he says. “My lifestyle is not perfect either, but probably better each year.”
Hassol points out that one of the most important ways that an individual can impact emissions on a wider scale is also the hardest to calculate: social contagion. “When people do something, it affects others around them and their emissions,” she says.
Studies have shown that energy-related behaviors are heavily influenced by peer groups, even more than cost or convenience. A study in California showed that every time a solar panel was installed within a certain ZIP code, the probability of another installation in that area increased by 0.78%. Similarly, if you know somebody who has given up flying because of climate change, you are 50% more likely to also reduce your own air travel.
“Your individual footprint is not the full measure of your contribution because you’re encouraging other people through your personal actions,” explains Hassol. She recommends that people who want to do more should research community solar options and ways to buy into clean energy in their communities, and then publicize those options among their families, friends and social networks, in order to create that initial momentum for change.
But what could system change look like? For starters, using measurements that actually hold the decision makers responsible for their emissions impacts, for the entire lifecycle of their product or service. That might look like Big Soda being held accountable not only for the manufacturing and transportation of their single-use plastics, but also for each and every bottle that ends up in somebody’s recycling bin (Coca-Cola is the top producer of plastic waste in the world). The shift also might look like emissions information being printed on product labels and unbiased regulatory bodies certifying the accuracy of corporate emissions reports.
On the policy level, interest in a carbon tax is growing. The Break Free From Plastic Pollution Act was reintroduced in Congress this year (as Senate bill 984 and House Resolution 2238), and would force a temporary moratorium on virgin plastic production, require minimum recycled content, and ban some single-use plastic food service items. Many states already have some form of a producer responsibility program, where the producer of hard-to-dispose products such as paints, batteries, and other hazardous materials, must finance proper disposal. This creates an incentive to design reusable or less-toxic products.
When we shift the focus from changing consumer behavior to changing producer behavior, we see where true change happens: in corporate boardrooms and among political leaders. The irony of the carbon footprint is that individual action does have the power to change the world, just not on the lightbulb and recycling level.
“This problem is too big to solve voluntarily one person at a time,” Hassol says. “We need to change the system and you have a role in changing that system.”
About the Author
Emma Pattee covers topics related to climate change and feminism. Her work has been published in The New York Times, The Cut, WIRED, and others.
Original article here
I was talking with a new copywriting client whose principal markets — entertainment and politics — aren’t often predisposed to metaphysics. Since I’ve long advocated “speaking in the language your audience can hear,” we discussed how to slip transformative messaging under the radar, through intent and light (which is in-form-ation, bringing the unknown into form).
This is especially vital now, as momentous cycles conclude and we face the end of life as we know it — not as cataclysm, but as an ascent into greater self-actualization.
The Alien Perspective
A French film from 1996, The Green Beautiful, is amusingly on point in its perspicacity, depicting how humanity appears to a highly evolved extraterrestrial visitor. The storyline:
No one from Mila’s harmonious planet wants to volunteer for the Earth assignment; we’re considered an incorrigible orb. But it’s been 200 years since they’ve sent an emissary, so Mila steps forward.
To prepare, her brain is encoded with telepathic programs that, when activated, will restructure human thinking. This is where the fun begins.
As the film gently chides us by illuminating standard behavior (“Yes, they’re still using the money!”) the wake-up calls become entertainingly engaging: this IS how we are — and how bizarre we might appear through an “alien” lens.
Yet, who is the real “alien” here? I’ve often felt like Mila since my awakening: reactive to the poisons we consume and expel, unsettling people by verbalizing what they barely think about. In The Green Beautiful, as each person is “disconnected” from their mental programming, they begin hugging trees, hugging each other, speaking their truth, and unwittingly creating pandemonium through paradigm-evanescing conduct.
A Confluence of Clues
When we’re paying attention, the synchronicities in our own everyday lives are strong, and point the way to greater awareness. Consider:
As children, my brother and I loved chasing milkweeds carried on the breeze. “Look, a friend!” we’d exclaim. Years later, through a reference in a novel, I experienced a profound ah-ha. The botanical term for milkweed is Asclepias. This chimed in me. I wondered, could my childhood ally be related to Asclepius, the mythological Greek god of medicine who was trained by Chiron (the archetypal “wounded healer”) — which was conjunct my Sun at birth? Yes. What we know, before we know that we know.
Further intrigue: Asclepius was born mortal but given immortality as the constellation Ophiuchus (“serpent bearer”) after his death. Yet Ophiuchus is not recognized as the 13th sign of the zodiac, even though both the celestial equator and the ecliptic pass through it. The number thirteen, like snakes, is a sacred symbol of transformation that has been debased in order to control the collective through fear.
By unmasking deception, we discover a deeper connection.
Melting the Mind
One more example:
In Mindwalk, a visionary 1991 film that I watched prior to my descent, a scientist, politician and poet discuss how Nature is perceived as mechanistic, modeled on the clock — and then I left on the Journey and reconnected with natural time cycles via Mayan cosmology, living in accord with Nature in the middle of a forest — much like the people in The Green Beautiful, who also enjoy “silence concerts”.
Did you know “listen” and “silent” are anagrams? Living the both/and rather than the either/or expands our perception of possibility.
Mindwalk’s passionate discourse invokes our global focus now: whole-systems thinking. Liv Ullman, as the film’s physicist, declares, “The essential nature of matter lies not in objects, but in interconnections. We are pure potentiality, probability patterns; relationships make matter.” Poet John Heard agrees, “Healing the universe is an inside job.”
Whether through stealth spirituality or out in Rumi’s joy-filled field, this is our moment. As the entire planet incubates in the Asclepeion (ancient healing temple), it’s time for an abundance of subtle shifts: from passivity to passion, from collusion to collaboration, from independence to interdependence.
For our relationships. For our countries. For our connection with All-That-Is. The new reality, morphing into being with every breath.
About the Author:
Amara Rose is Managing Editor of Ascension Lifestyle. Her work is widely published in health, business, lifestyle, and new thought magazines, both digital and print. Visit LiveYourLight.com, where you can also subscribe to her monthly e-newsletter, What Shines.
At this point, I do not know what to say anymore. I am beyond words. Every experience that we go through, every downloaded message, each cosmic astrological event, every solar event or Mayan time portal, and cosmic gateway, it all keeps rising up to yet another inconceivable level in a matrix of spherical directions. Creation is simply unleashed, and we are riding a wild wave that is not controllable or containable as we once were. I feel I know nothing at all. As I feel like leaping out of myself and into the great unknown, I also feel “The Presence” saying “Wait for it … Please wait for it”. So I dance on the edge of wanting to toss it all and make a run for it.
So here I could use a bunch of high vibin’, hypnotic, ungrounded, buzz words to try to convey what I am seeing right now. But at this point, spoken language is just not hitting the mark at all. Looping and nearly meaningless language is happening everywhere in an attempt to describe our current experience. We are going beyond speaking. And being ungrounded, floating about in a sea of already plateaued verbiage, is the last thing we need right now. Remember … being a living, awakened master includes our physical body this time around.
One truth I really disliked learning back in the 90s, (when I was downloaded as I spent the night in a Mayan Sun Temple in Palenque, Mexico) is that we can’t push our awaking or our ascension clock. Believe me, I tried and I tried for a long time. I was clearly and firmly told that this is a divine timing no human could access or use with their will, ever. And of course, I didn’t listen for a long while. So we can’t force ourselves to wake up, to be a living master or ascend, until we face everything else in our lives. This has been and always will be a step by step-by-step process, while living in the present moment and with whatever that moment contains.
There will be an unending number of cogs in the wheel of waking up and ascension. It is not a destination. It is a ceaseless process of life in all eternity. It is a process of being aware, authentic and grounded. And no one is exempt from this process. No one in a human body can escape this process either. And best of all, no one will miss their time! No one! Not even if you already believe you have. It can’t happen.
But back to this moment … Since the last full moon, it has been simply crazy and overwhelming and we feel lost in time itself. In this month, we are living through 5 retrogrades, with Saturn, Mercury, Jupiter, Neptune and Pluto, in this beyond anything we have experienced to date, solstice energy, (SUMMER SOLSTICE is June 20, 2021 at 11:32 PM EDT) all culminating with one of the most sacred days in the traditional Mayan calendar on June 28th (** More on this Mayan day WAJXAQIB BATZ below). In this collective soup filled with cognitive dissonance that we live in these days, the TRUTH is boldly rising without restraint. It will rise up out of all the noise around us, and a new balance will begin to manifest. I have been told that more “surprises” are to come. This is certainly an incredibly blistering fast time, and it will keep coming with little respite until late October, or later, from what I can see. So we have a good bit of work to do before we plateau again and have a much awaited rest.
All your authentic, humble, grounded efforts will make the best of the new frequencies pouring into you and the Earth right now. So stay calm, be firm and grounded in the present, and be peaceful with your current experiences. Don’t get caught up in the incongruent energies in the collective. Allow yourself a lot of rest, don’t waste energy by trying to push forward and allow the future to unfold. Take care of your body, get real with yourself, be out in nature, and, most of all, be prepared for the opening crack in the door that leads to the new surprise that is coming. You won’t see this coming … so I am told.
So I will leave you with this because I do have words to use here … I had a surprise little vision. I was in Egypt in a temple called Dendara. There were many little men packing up the temple’s sacred objects. I don’t know if they were actually little or I was just big. They were packing up, and they started moving the boxes up an amazing flight of stairs into the light of the sun. I followed behind them. Soon I was in a wormhole tunnel going through to a new place. And that is as far as I was allowed to see. So there you go! Again we can’t push it … But IT IS COMING!
What you believe, you will empower.
What you fight, you will feed.
What you hate will be harmed.
What you love will be blessed.
Blessed Solstice EveryONE!
** WAJXAQIB BATZ June 28th.
This is the first day of the Cholq’ij Calendar; during this day the Ajq’ijab’ (Maya Spiritual Guides) and the Maya community join to celebrate with Fire Ceremonies of gratitude to the Ajaw (Great Father) and to pray for blessings for this new cycle. According to the Maya, the world was created in one Mayan month (twenty days). The process of creation begins on Jun (1) B’atz and ends on the day Wuqub’ (7) Tz’i, completing the first twenty days of the Cholq’ij (Calendar of Life). After this final day of creation, the day Wajxaqib’ (8 B’atz’ arrives, which is considered the Cholq’ij New Year. When Maya people celebrate the Cholq’ij new year, they are celebrating that the creation of the world has been fulfilled, and the beginning of a new cycle of 260 days.
“This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labour to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem…”
~ Walt Whitman
Greetings Earthlings,
I feel, therefore I am. This is the mantra for Cancer, the Cardinal sign in the Zodiac for Water. Our bodies made up of 60% or more of water, as is our planet. In a channelling I did ages ago, a source postulated that water is Goddess Consciousness made visible. That is to say, the supernal Light of Consciousness becomes embodied in as water in a 3rd dimensional level. It permeates everything and carries the spark of atomic and biological Life.
The blood flowing through our veins is just another type of water. Water is the main component in the constitution of the atmospheric envelope around this planet, and miraculously this planet is perfectly positioned to the Sun to sustain organic Life. Whenever astrophysicists encounter a planetary body that has even a smidgen of water on it, then it is cause for celebration because it could support LIFE!
On Monday, June 21st, at approximately 3:33am UT (4:33am BST) the position of our Sun will ingress into the sign of Cancer. The Moon will be at 9 degrees of Scorpio, which will add to the intensity of this Solstice moment, technically the longest day of light in the Northern Hemisphere. Everything becomes more visible as it were, and things and situations will stand out more. The very next day at 22:00 UT, Mercury will station direct in Gemini. It will already be at a standstill at the time of the Solstice. What happens next is that the truth will out. About quite a few things. A seminal moment in coming to grips with the Zeitgeist we have been living through for 18 months.
The archetype of Cancer it represents cuddly stuff. Warmth, protection, nurturing, childbearing and child-rearing, fecundity (in a polite sort of way), and Mother. She also is the Goddess aspect of Divine Mother. But you do not want to see Mama upset, cause if Mama is not happy, ain’t nobody happy. The shadow side of Cancer (Capricorn) can be smothering instead of mothering, being told what to do because it is for your own good you know, and passive-aggressive control tendencies.
However, with the Solstice, the strongest intuition is to connect with Consciousness as expressed in bodily form. Spirit AS the Body. No boundaries, no separation, no distinction. God/Goddess as your essence and form.
Our innate body sense is often ignored in favour of the mind, and both end up suffering. We innately KNOW what is right and correct, and if we go against that with our logic, we will not have an incredibly happy time of it. This has recently been brought home to me on a personal level. If we do not listen, and nurture, and harmonize, our bodies will reflect the disjointed or stressed-out state of our mind and emotions.
On a more expansive scale, we can be aware that this is exactly what the planetary biosphere is doing. Nature is telling us something is wrong, and doing so without blame or judgment, but with an urgency that seems to say; “you can no longer ignore these conditions…either within you or without you.”
Nurture is Nature…and is our nature. We ignore this at our peril. To nurture our thoughts towards a more loving way may be found in observing how Nature provides unequivocally for all creatures and living things. Yes, that reflects what Jesus is reported to have said; “behold, the lilies of the field, how they neither spin nor sow…” and other metaphors like that.
During a walk recently I stood at a fence overlooking a meadow that was filled with wild plants and flowers and watched as hundreds of bees of all types were busily moving from flower to flower. In the space of a few minutes, I could telepathically and emotionally feel what was transpiring. Nature was nurturing the bees, and in turn Her plants were benefiting. In short order, I was suddenly part of the natural order. Observing yet participating. To my surprise I discovered that there were tears on my cheeks. I came to realize that what is transpiring in the world of humans has no power as great as what I was briefly part of in this moment. None.
Our species seems to have stepped so far away from the relationship that could so nurture and educate us. The opportunity on Monday is to pause and connect with the twin energies of Sun and Mother Earth. An opportunity to remember, and to embrace this deepest of truths: we are loved, we are looked after (if we permit it), and there is a compassionate order that abides in Nature.
What shall we do with this moment, and the ones to follow? How then shall we live? Please re-read the words of Walt Whitman that this post began with for some inspiration. Examine closely what you value, and where you store up your riches. The key is surrendering into the unknown while following your Nature, by being as real as you can be. Sounds like a tall order. Maybe it is. But that is what the little mind will always tell you. Time to listen to deeper wisdoms and be nurtured from the bosom of the mother.
About the Author
Isaac George is an internationally recognized intuitive mentor/coach, evolutionary astrologer, conscious channel, self-published author and musician. After a life-altering spontaneous kundalini awakening in 1994 he explored various healing modalities, including hypnotherapy and Reiki. In 1998 he began spontaneously channeling Archangel Ariel and other dimensional intelligences.
Originally from the United States, Isaac currently resides in the UK and offers Spiritual Mentoring sessions and programs and Evolutionary Astrology consultations.
For years I have been entertained by a YouTube artist who calls himself “zeFrank1”. He (or she?) creates nature videos that resemble the classic nature programs I use to watch growing up. What makes these unique is the combination of biological facts with a strange type of narration that occasionally includes toilet humour. You remember that sort of joke…the kind you heard or even shared when you were a teenager. This video series is entitled “True Facts”, and if you want to learn more about the strangest animals, sea creatures, and insects on our amazing planet, and have a good chuckle at the same time, then go to YouTube, click on the link and see what happens. Who knows, you might even learn something…while grinning.
I am getting to the point of this, so try not to get impatient. From my perspective we have been gradually losing our grip on “traditional” reality, facts and truth for about 15 years now, and it appears this trend will not be easing up anytime soon. One of my recent guests on my radio show offered a one-word reason as to why — the Internet. You got me red-handed…that is two words. Anyway, if we are living in the “truth is whatever I think it is” era, we might as well get comfortable with fibbing a bit. After all, who is going to know anyway? Not when every waking minute we are confronted with multidimensional layers of fraud, obfuscation, dodging, and yes, the occasional outright lie. Is it any wonder that when it comes to trust, our compasses are spinning wildly?
Trust begins at home. Do you trust yourself? Do you trust yourself to be honest with yourself when you discover you have been pulling the wool over your own eyes? How about if someone other than you is doing that job for you? Recently read somewhere that true awareness or intelligence is only real when one can see through the bull**** and remain relatively calm about it. Sounds familiar to me, as I think I have been doing that since the time I was first ushered into kindergarten.
My purpose for the long preface is to prepare you for the Solar (partial) Eclipse arriving next Thursday, June 10th. It will occur at 10:52AM UT (add an hour for daylight savings). This is a New Moon as well, with Sun-Moon at 19 degrees of Sagittarius, old Mr. “Seeking Truth” himself. They are joined by retrograde Mercury, which might muddy up facts, or truth in general. Mars will be exactly at the 29th (Anaretic) degree of Cancer that day too, which always brings intensity to the foreground, and in this case, it will be rooted in the question of safety and survivability. The Crab may have a hard shell, but incredibly soft and vulnerable insides.
My best guidance to this eclipse is to forge ahead with any intentions you may have lying around waiting for a good starting pistol to go off, but also be super aware (intelligent) to the inevitable truth and fact twisting that may come down the pike. That includes anything you might be deluding yourself with. A good example is over rationalizing your position within any structure or relationship as being necessary for your survival, when in truth you might be better off cutting the ropes and sailing away on your own ship. At the very least do not let yourself stand pat because that was what Mom or Dad would have done.
One of the other best ways you can navigate in muddy waters is to seek the dry land and comfort of that still, small voice within you that is always saying, “I got your back.” The Oversoul, Higher Self, Divine Identity, is not something “out there.” It, you, is your best friend. Listen to him or her like they are your best friend.
About the Author:
Isaac George is an internationally recognized intuitive mentor/coach, evolutionary astrologer, conscious channel, self-published author and musician. After a life-altering spontaneous kundalini awakening in 1994 he explored various healing modalities, including hypnotherapy and Reiki. In 1998 he began spontaneously channeling Archangel Ariel and other dimensional intelligences.
Originally from the United States, Isaac currently resides in the UK and offers Spiritual Mentoring sessions and programs and Evolutionary Astrology consultations.
A few years back, I went hiking in Dogtown with a friend and our dogs. As soon as we reached the woods, the dogs bolted ahead, and in running after them, we became hopelessly lost.
Unfortunately for me, but fortunate for us that day, I am sensitive to frequencies from telecommunications infrastructure, towers, and antennas, particularly on the site of a previous injury on the left side of my head and body. At the beginning of our walk, I had noticed (and felt) a large number of antennas mounted on the water tower near our parked car, so to help find our way back I began systematically turning my head and following the trails in the direction of the most discomfort, realizing that the dogs were also helping us navigate in that direction. Hours later we found the car…and I had a massive headache for days.
On that afternoon, I used an injured part of my body and energy field to find my way. But according to researcher Francis Nixon and her student Judy Jacka, humans are, in fact, endowed with an energetic signature that marks the place where an individual is born. Francis Nixon named the phenomenon the vivaxis, meaning the “axis of life.”
Does it make sense that before humans relied on satellite-enabled GPS systems, our ancestors, who were the most resilient and who survived the demands of challenging environments, were also the ones who had the best-developed navigational skills? And what if those skills were not just intellectual, such as navigating by the stars, but were also housed in the energy body itself as another inborn physical sensory system, designed by nature, to help ensure our survival and ability to find our way home? Do humans, like other animals, possess a forgotten inborn navigation sensory system?
In her Vivaxis Manual, Part 1, Frances Nixon writes, “The radiation energies of Earth form a massive network of energy waves traveling in both horizontal and vertical directions. When a fetus is subjected to these energy waves or currents, it pulls the horizontal and vertical energies into a common axis or point. The fetus then becomes magnetized to that exact geophysical point, and a permanent magnetic pattern or alignment is introduced into the atomic structure of the bones as they solidify. It is thought that the baby’s vivaxis is generally created about the time of the mother’s first labor pains and is approximately the size of the fetus just prior to birth. This same dynamic is replayed throughout all creation.” Francis Nixon’s work was synthesized by her student Judy Jackma in her book The Vivaxis Connection.
Energy medicine teacher Donna Eden, who possesses the ability to see energy, also noticed that some clients would become weak when faced in a particular direction. Using magnets, she synthesized a simple technique to test a person’s response to the energy field in all directions, as well as to demagnetize a compromised vivaxis, which she demonstrates in videos and describes in her book Energy Medicine. Recognition of the vivaxis acknowledges Earth as a complex living being that communicates with receptors in the human energy field and that supports transcendent balance and health.
Current economic growth is riding hard on a wave of techno-optimism, as well as a sense of entitlement to what Vandana Shiva refers to as “the Commons,” which are communal resources that belong to us all. Already there are plans for launching nuclear power on both the moon and Mars, while back on Earth the launching of 5G telecommunications requires the installation at increased densities of microwave antennas on light poles in neighborhoods, with no biological-based safety testing or monitoring for this increased exposure.
The plight of individuals already ill or disabled due to wireless exposures has been denied and ignored in favor of affirming the manifest destiny of industrial and economic interests. It is becoming increasingly difficult to find places that are free of wireless exposure, as even sensitive environments like Mount Everest and Yellowstone are being blanketed with microwave antennas to meet the market’s demands for infinite coverage and faster downloads. Higher elevations, including mountaintops and rooftops, are among the most desirable infrastructure settings for the industry.
Juxtaposed against humanity’s pursuit of increasing transmitting sensors to generate more data to power smart devices to create artificial intelligence are the extraordinary sensory capacities within the human energy field and all of nature. These inborn sensory systems, including the vivaxis of each individual, are sounding the alarm that the artificial, man-made electromagnetic environment is becoming uninhabitable. Within these sensory systems — codified through observation alone by earlier cultures, including the meridians of Oriental medicine and the layers of the auric field — are rhythms that choreograph radiant health. From when to eat to when to sleep to which herbs to harvest at the full moon, modern culture has become further and further removed from chronobiology and harmony with nature as the basis of a balanced life. Artificial frequencies are scrambling the healthy synthesis of the life force.
Rudolph Steiner cautioned that technology would usher in an age where individuals are increasingly detached from their soul forces. German blogger Michael Berstecher explains, “Our cell metabolism, our nervous system, and the pineal gland are optimally electromagnetically stimulated by the imperceptible and subtle impulses of nature — especially the Schumann-resonances and Sferics. Our physical organism wants and needs to ‘hear’ these frequencies in order to…experience inner peace, bliss and love as a state of consciousness. Nowadays, artificial radio waves, trillions of times more powerful than those found in nature, are superimposed upon natural electromagnetic stimulation fields severing all beings from nature’s electromagnetic conductors.”
Artificial intelligence lacks connection to the intelligence of nature. As we have outsourced the collection, analysis and application of global information to a concentrated elite who already have chosen to override the canaries in the coal mine — those who are reporting harm to themselves and/or nature from these wireless technologies — we place ourselves at great risk of further separation from the brilliant intelligence, as well as Earth stewardship responsibilities, that are our birthright.
A yogi master said, “All the ailments that human beings suffer are simply because we have lost the awareness of how to be in sync with the forces that are making us who we are.” Like biodynamic gardening, a form of regenerative agriculture that recognizes a reverence for all land, water, food, plants, animals and people, we need to choose communications that harmonize with the whole ecosystem. Our physiology is wired to take us there and to bring us back home again and again.
About the Author:
Patricia Burke works with Stop5G International, MA4SafeTechnology, and other groups worldwide calling for increased regulation of wireless technologies, with a focus on human rights, environmental justice, and the rights of nature. She can be reached at stopsmartmetersMass@gmail.com
Original article: Spirit of Change magazine