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How To Be Spiritual In A Material World
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13 Mar 2023
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How to Turn a Beach Day Into a Transformational Experience—For You and For the Earth

The sky was a classic California cloudless blue. The light, February soft. The sea breeze, easy, fragrant, and chilly. The waves, mellow laps against the rocky arch at the Natural Bridges State Marine Reserve, about 75 miles south of San Francisco.

As the students, bundled up in hoodies and beanies, gathered in this classroom without walls, I wondered if they were seeing this beach day as time off, a brief vacation from their usual university programming, rather than a taste and a reminder of their birthright and their most important work as human beings in these times.

My childhood-friend-turned-illustrious-professor had invited me to give a guest lecture for his class at the University of California, Santa Cruz. We grew up in Caracas, playing in the branches of juicy mango trees and in the turquoise waves of the Caribbean. I said yes right away since it was Rasmus Winther asking—and also because of the name of his course: Blue Humanities. The undergraduate class merges science with the more philosophical disciplines to explore how we might effect positive change on our troubled oceans. Such an outcome will, of course, require the efforts of many, so with my brief 90-minute visit, my intention was to add my little droplet to this great current.

My Droplet

The droplet I chose to offer—a guided practice on how we might deepen our relationship with nature—is what I see at the very core of the widespread restoration and regeneration we are longing for. All of our wildest dreams: reef restoration, biodiversity renewal, deplastification, dam removal, climate resilience, water cleanliness, overcoming our petroleum addiction, exercising kindness toward wildlife, rematriation—all of this—is an ordinary, expected, natural outcome of our commitment to be in respectful, reciprocal relationship with the Earth.

Just like with human relationships, the more respectful we are with each other, the better things go for all of us. But collectively, we have become so critically estranged from the natural world that it’s common to struggle with the basics of what “intentional relationship with nature” even means.

For starters, our entire physiology is made to be outside, but people in the U.S. spend 95% of their lives indoors. Even students who are working toward Earth-centered careers or professionals in environmentally oriented jobs often spend most of their time in buildings and on computers away from, and out of direct relationship with, the very nature they are interested in protecting and restoring. In this sense, much of the personal and planetary dis-ease that we are experiencing stems from this normalized condition of humans living in captivity.

That’s why I wanted to help the circle of students on this stunning shore of the Pacific get a lived experience of the root of the matter. I wanted to facilitate a space for them to re-member, to start to reconnect with and repair their own personal vital relationship with nature—an intimate relationship that has endured for hundreds of thousands of years of human history before this brief and recent detour. I offered them an initial taste for how we might begin on this journey, so that we might come to unleash the vast potential for healing that is ours to bring forth.

The first signs of personal healing came quickly for the students. Their reflections ranged from simple to serious to soul stirring. One noted that they felt lighter. Another said they need to be by the ocean more. “I feel that who I am is affirmed by nature, and that I am held and accepted,” wrote one student.

By the end of the session, the students reported the following:

  • 96% felt significantly calmer
  • 96% experienced significantly more clarity
  • 96% were significantly able to wake up a sense of love for nature

These numbers, while anecdotal, are consistent with the results I have seen from doing similar practices with hundreds of people from around the world. And the more calm, clarity, and sense of connection with nature you experience, the more conscious, creative, and courageous you become in engaging with the otherwise seemingly overwhelming work at hand.

That’s why these days I prioritize helping people develop their own personal, daily, nature-centered well-being practice, based on their lifestyle, interests, aspirations, heritage, and spiritual tradition. This way, they can then apply it to their own area of work, from child-raising to scientific exploration, farming, teaching, policymaking, art-making, and beyond, in a way that will be more meaningful and authentic for them.

Accessible for All

The simple example of nature practice I shared with the students is something you can do on your own, with your beloved, or with a group of friends, colleagues, or little ones. You can do it in public without anyone even knowing it. You can deepen your relationship with nature on your terrace, in your backyard, on the neighborhood park bench. You can adapt it to be done from a hospital window or in a prison courtyard.

Doing it before school or work would be a beautifully irreverent and rebellious thing to do: to remind yourself that this is our most important work as human beings, rather than something that is done after our jobs or homework or housework are complete, and only then if we are not yet completely weighed down by exhaustion.

In many years of studying with the Dalai Lama, he taught me that when it comes to developing a personal well-being practice, consistency is key. It’s better to do 10 minutes a day than an hour on Friday. So, if you don’t have much of a regular practice at all, start with 10 minutes per day. Stop before you want to; give yourself the sensation of wanting more. That will make it more likely that you will come back the next day. After a week or so, reward yourself with a few more daily minutes until you are consistently practicing 25 minutes per day.

That 25 minutes, while a small fraction of the overall day, would increase the average outdoor time of an American by a meaningful 50%. And because it’s so physically pleasurable, emotionally comforting, mentally calming, and spiritually satisfying, chances are that it could inspire you to take further steps in restoring this vital relationship.

As I write this, the U.S. Centers for Disease Control and Prevention has just released its bleakest report to date on the emotional state of our young people. As a mother and future ancestor, I can’t think of anything more important or urgent to teach and model for our next generation of Earth guardians and water protectors than nature practice.

An Example of Nature Practice

Here are simple instructions you can follow.

  • To start, get clear on your intention. Why are you outside? Why are you taking the time to do this practice? Why are you interested in deepening your relationship with nature? It may be something to do with calming yourself down, getting unstuck with a thought pattern that is tormenting you, or healing your relationship with the ocean.

Rather than making it an intellectual exercise, notice what is alive for you in this moment. Let yourself revel in that sense of purpose and commitment welling up in you.

  • Then, receive consent. One of the foundational gestures of respect you can offer to the land (and to the ocean) is to request permission to enter the space. Native Hawaiian Kumu Mikilani Young emphasized this for me one time when we were doing a prayerful walk across the Golden Gate. She says it’s like knocking on a friend’s door and waiting to be invited in, rather than barging in. Pay attention and wait until you feel welcome.With the students, we waited in the parking lot, quietly attuning to a sense of being welcomed. Some felt it in a cool, gentle breeze, others heard it in the birdsong. I saw a couple of monarch butterflies fly over us. We attuned individually until we had a consensus of feeling welcome to proceed down to the beach..
  • Now, awaken your senses. Your senses are the foundation of how you relate to nature. The problem is that indoors, we don’t really have much use for our senses, and so they become numbed. We don’t really need our eyesight other than to see our screen or the person in front of us. We don’t use our hearing other than for our earpods or for the person speaking to us. Indoors, we don’t want to feel too hot or too cold. We actually prefer not to feel anything at all. Or smell anything either. Tragically, the more your senses are numbed, the more you are estranging yourself from the natural world.

So, as we enter the core of the practice, I invite you to find a comfortable position and find stillness with a soft, open-eyed gaze. One by one, slowly ask yourself these questions: What do I feel on my skin? What do I hear? What do I smell? What do I taste? What do I see? Attune to the nature around you through your senses, as if you were stretching out your hand to a long-lost friend. Repeat for a few rounds and then release the questions to simply attune.

  • Next, follow the trail of beauty. Nature offers you myriad examples of how to “walk in beauty,” as my Diné (Navajo) teacher Wally Brown says. In this practice, we are developing greater familiarity with one of the most basic ways that nature relates to us: the language of beauty.

Find stillness and notice what aspect of beauty is calling your attention. Is it the way the light is dancing on the sand? The way the baby seagulls are playing with the waves? The sensation of the sun below your bare feet? Engage (within reason, of course) by going toward the beauty, and as you approach it, let it be a mirror for you. Behold yourself in that mirror and notice what it is reflecting about you. Enjoy. Then, repeat for a few rounds.

  • To end, dedicate the goodness. To close your practice, consider any benefits that you have received. Dedicate any calm, clarity, courage, etc. to the benefit of all beings for generations to come. Try to transition with grace, in order to extend the quality of your practice into the rest of your day.

 

Ultimately, nature practice is about rediscovering what’s important to you, and then building a nature-centered system of rituals and routines, like this one, around those priorities, so that they can infuse every aspect of your life, from your relationship with yourself, to your relationship with others and your relationship with the Earth.

We know that transformational change comes from making courageous decisions.  In our wild pursuit of innovation, how poetically absurd is it that one of the most courageous decisions that we are being called to make is to prioritize quality time at the beach!

 

 

Original article here


06 Mar 2023
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Mayan Equinox Forecast

 

 

A Mayan Report for the year beginning on 2 IK and 8 MANIK.

Equinox cycle from 3-21-2023 to 3-20-2024

A forecast blending the energies of two sacred Mayan Calendars.

 

Flowing in the Power Of Pure Spirit

Mayan Kiche’ “Cholq’ij Traditional Calendar.

The Calendar of the Heart. (Spirit Reality)

Mayan year of 2 IK (Wind)

 

The numbers in the Mayan calendar are the power that drives the cycles of time. With the power of 2 (KIEB), we will begin to see forward movement where we will find ways to balance the polarities. We will begin to feel much needed relief as we move away from the 1 (Jun) year where we were in a semi stalled situation and it was hard to make anything manifest. But also the year before that was a 13 year period where it triggered a lot of powerful endings and clearings of old programs. The last age will begin to move into the rear view mirror as we enter the second half of the very first Katun in this new cycle (20 years). There is so much possibility in front of us now. We may not know what is coming for us yet, but it is going to be fresh, new and full of surprises. We will find empowering ways to navigate and heal the huge polarities that the last few years of major endings had created. The old polarized state of mind always accelerates with the falling of an old age.

The day sign of IK (Wind), is hard to contain in a boundary. It is the wind and in an instant the winds can kick up and change everything. We are learning to become comfortable with uncertainty and this year will test that wisdom. It will be a year that if we hang on to anything that is out of balance, the wind will simply beat us up. There are always those who hang on and want to keep things the same and feed their illusion of safety. But then there are the courageous warriors who are not afraid of the unknown and the huge potential out in front of us. Being flexible and going with the flow will make life less stressful and less painful especially when we stay open to all the surprising new possibilities. It will be a good year for ones who can tune into the subtleness of spirit. Also those who are creative by nature, you could initiate loads of new life altering ideas. Both the number 2 and IK are about spirit, and not the material world. If your spiritual life has felt stalled the last few years this could change now as well. We are being birthed into a new cycle and anything is possible.

Birthing a New Community of Creative Cooperation

Mayan Astrology Yucatec Calendar.

The Calendar of the Mind (Physical Reality)

Mayan year of 8 Manik (Hand)

The number 8 will bring the much-needed essence of harmonization, healing and community spirit. This will assist humanity in finding a new balance in all areas of life and bring spirit into manifestation. It is a gracious bridge between what was and what will be, and a step beyond old polarities. It is about restructuring and the new world will begin to take form. It is a time of being experimental and learning what will manifest now and what will not. It is also a number where we become more open to other perspectives and belief systems where in the past cycle it was very polarizing. We will be able to breathe easier in this energy and all the changes and budding new creations will be easier to adjust to.

The day sign of MANIK is known for its ability to dive deep into community work. But it also serves as a healing bridge between opposite desires. We may want freedom but we are also not too fond of responsibility. We could be torn between two opposites a lot this year. It is a good time to listen to the heart, as the heart does not lie, but the overactive mind will. The lesson for this equinox cycle is to find a bridge between the need for freedom and being interdependent in a community project. This cycle could bring the birth of innovative projects. The choice to move forward in any new endeavors will feel overwhelming this year as we will be in new territory with no roadmap, but once the choice is made it will only empower us.

Manik has the ability to be traditional and also embrace more eccentric focuses which can trigger unconventional live choices. It can be very creative. It can inspire the inner artist, musician, poet or writer, but we need to be flexible to see the new creations and not become distracted by outer or external tools. The extreme distraction with outer spiritual tools, (examples… crystals, books, workshops, etc) is a past echo of some of the issues we had in Atlantis, which caused the unbalanced energy that was the beginning of the fall of that age. We will need to move out of the head and the material world and come back into the heart over and over again.

This calendar cycle finishes up with 40 days+ of extremely powerful days. We will travel through the second 20 Core Day Ascension Portal, flanked on either side with 10 galactic portal days. Hang on to your hiking boots! This cycle will end with a bang!

(The astronomical equinox is March 20th at 2:24 pm MST. But the Maya Elders in Guatemala always celebrate in various sacred sites in Mexico and Guatemala, etc, on the 21st. Let us send these Elders our heart energy and give thanks for them remembering and maintaining this cosmic wisdom.)

 

 

via Aluna Joy


04 Mar 2023
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How Loneliness Reshapes the Brain

 

The Neumayer III polar station sits near the edge of Antarctica’s unforgiving Ekström Ice Shelf. During the winter, when temperatures can plunge below minus 50 degrees Celsius and the winds can climb to more than 100 kilometers per hour, no one can come or go from the station. Its isolation is essential to the meteorological, atmospheric and geophysical science experiments conducted there by the mere handful of scientists who staff the station during the winter months and endure its frigid loneliness.

But a few years ago, the station also became the site for a study of loneliness itself. A team of scientists in Germany wanted to see whether the social isolation and environmental monotony marked the brains of people making long Antarctic stays. Eight expeditioners working at the Neumayer III station for 14 months agreed to have their brains scanned before and after their mission and to have their brain chemistry and cognitive performance monitored during their stay. (A ninth crew member also participated but could not have their brain scanned for medical reasons.)

As the researchers described in 2019, in comparison to a control group, the socially isolated team lost volume in their prefrontal cortex — the region at the front of the brain, just behind the forehead, that is chiefly responsible for decision-making and problem-solving. They also had lower levels of brain-derived neurotrophic factor, a protein that nurtures the development and survival of nerve cells in the brain. The reduction persisted for at least a month and a half after the team’s return from Antarctica.

It’s uncertain how much of this was due purely to the social isolation of the experience. But the results are consistent with evidence from more recent studies that chronic loneliness significantly alters the brain in ways that only worsen the problem.

Neuroscience suggests that loneliness doesn’t necessarily result from a lack of opportunity to meet others or a fear of social interactions. Instead, circuits in our brain and changes in our behavior can trap us in a catch-22 situation: While we desire connection with others, we view them as unreliable, judgmental and unfriendly. Consequently, we keep our distance, consciously or unconsciously spurning potential opportunities for connections.

Loneliness can be difficult to study empirically because it is entirely subjective. Social isolation, a related condition, is different — it’s an objective measure of how few relationships a person has. The experience of loneliness has to be self-reported, although researchers have developed tools such as the UCLA Loneliness Scale to help with assessing the depths of an individual’s feelings.

From such work, it’s clear that the physical and psychological toll of loneliness across the globe is profound. In one survey, 22% of Americans and 23% of British people said they felt lonely always or often. And that was before the pandemic. As of October 2020, 36% of Americans reported “serious loneliness.”

Introduction

But loneliness doesn’t merely feel bad: It takes a toll on our health. It can lead to high blood pressure, stroke and heart disease. It can also double the risk of Type 2 diabetes and raise the likelihood of dementia by 40%. As a consequence, chronically lonely people tend to have an 83% higher mortality risk than those who feel less isolated.

Organizations and governments often attempt to help with loneliness by encouraging people to go out more and by setting up hobby clubs, community gardens and craft groups. Yet as the neuroscience shows, getting rid of loneliness isn’t always that simple.

A Bias Toward Rejection 

When neuroscientists from Germany and Israel set out to investigate loneliness a few years ago, they expected to find that its neural underpinnings were like those of social anxiety and involved the amygdala. Often called the fear center of the brain, the amygdala tends to activate when we face things we dread, from snakes to other humans. “We thought, ‘Social anxiety is associated with increased amygdala activity, so this should also be the case for lonely individuals,’” said Jana Lieberz, a doctoral student at the University of

Bonn in Germany who was part of the research team.

However, a study that the team published in 2022 revealed that although threatening social situations trigger more amygdala activity in people suffering from social anxiety, they do not have that effect on lonely people. Similarly, people with social anxiety have diminished activity in the reward sections of their brain, and that does not appear to be true for lonely people.

“The core features of social anxiety were not evident in loneliness,” Lieberz said. Those results suggest, she said, that treating loneliness simply by telling lonely people to go out and socialize more (the way you can treat a phobia of snakes with exposure) will often not work because it fails to address the root cause of the loneliness. In fact, a recent meta-analysis confirmed that simply providing lonely people with easier access to potential friends has no effect on subjective loneliness.

The problem with loneliness seems to be that it biases our thinking. In behavioral studies, lonely people picked up on negative social signals, such as images of rejection, within 120 milliseconds — twice as quickly as people with satisfying relationships and in less than half the time it takes to blink. Lonely people also preferred to stand farther away from strangers, trusted others less and disliked physical touch.

This may be why the emotional well-being of lonely individuals often follows “a downward spiral,” said Danilo Bzdok, an interdisciplinary researcher at McGill University with a background in neuroscience and machine learning. “They tend to end up with a more negative spin on whatever information they receive — facial expressions, texting, whatever — and that drives them even deeper into this loneliness pit.”

Faults in the Default Network

Bzdok and his colleagues conducted the largest studies to date looking for signatures of loneliness in the human brain — studies involving about 100 times more subjects than any prior ones, according to Bzdok. They used data from the UK Biobank — a biomedical database that contains the brain scans of about 40,000 residents of the United Kingdom, along with information about their social isolation and loneliness.

Their results, published in 2020 in Nature Communications, revealed that the brain’s loneliness hot spot nestles within the default network, a part of the brain that activates when we are mentally on standby. “Until 20 years ago we didn’t even know we had this system,” Bzdok said. Yet studies have shown that activity in the default network accounts for most of the brain’s consumption of energy.

Bzdok and his team showed that some regions of the default network are not only larger in chronically lonely people but also more strongly connected to other parts of the brain. Moreover, the default network seems to be involved in many of the distinctive abilities that have evolved in humans — such as language, anticipating the future and causal reasoning. More generally, the default network activates when we think about other people, including when we interpret their intentions.

The findings on default network connectivity provided neuroimaging

evidence to support previous discoveries by psychologists that lonely people tend to daydream about social interactions, get easily nostalgic about past social events, and even anthropomorphize their pets, talking to their cats as if they were human, for example. “It would require the default network to do that too,” Bzdok said.

While loneliness can lead to a rich imaginary social life, it can make real-life social encounters less rewarding. A reason why may have been identified in a 2021 study by Bzdok and his colleagues that was also based on the voluminous UK Biobank data. They looked separately at socially isolated people and at people with low social support, as measured by a lack of someone to confide in on a daily or almost daily basis. The researchers found that in all such individuals, the orbitofrontal cortex — a part of the brain linked to processing rewards — was smaller.

Last year, a large brain-imaging study based on data from more than 1,300 Japanese volunteers revealed that greater loneliness is associated with stronger functional connections in the brain area that handles visual attention. This finding supports previous reports from eye-tracking studies that lonely people tend to focus excessively on unpleasant social cues, such as being ignored by others.

A Deep, Uncomfortable Craving

And yet, although lonely people may find encounters with others uncomfortable and unrewarding, they still seem to crave connection. The late John Cacioppo, a University of Chicago neuroscientist whose research earned him the nickname “Dr. Loneliness,” hypothesized that loneliness is an evolved adaptation, similar to hunger, signaling that something has gone awry in our lives. Just as hunger motivates us to look for food, loneliness should drive us to seek out connection to others. For our ancestors on the African savanna, whose survival probably depended on having ties to a group, that social impulse might have been a matter of life or death.

Recent brain imaging data supports the idea that loneliness is that deeply rooted in our psyche. In one study, Livia Tomova, a research associate in neuroscience at the University of Cambridge, and her colleagues asked 40 people to fast for 10 hours, then to have their brains scanned while they looked at pictures of mouth-watering foods. Subsequently, the same volunteers had to spend 10 hours alone — without phones, email or even novels as surrogates for contact. Then they had a second brain scan, this time while looking at pictures of happy groups of friends. When the scientists compared the brain scans of these individuals, the brain activation patterns from when they were hungry and when they felt lonely were remarkably alike.

To Tomova, the experiment underlined an important truth about loneliness: If just 10 hours without social contact is enough to elicit essentially the same neural signals as being deprived of food, “it highlights how basic our need to connect with others is,” she said.

Bigger Brains and More Friends

Recent studies also appear to confirm an evolutionary theory called the social brain hypothesis, which proposes that a busy social life is linked to bigger brains. The idea originated as a theory about how brains might have changed through evolution, but the larger brain size seems to emerge directly from life experiences too. In general, nonhuman primates in captivity that live in larger social groups or share spaces with more cage mates have larger brains. More specifically, the primates have more gray matter in their prefrontal cortex.

Humans are not much different, research suggests. A 2022 study found that elderly lonely people often have atrophy in parts of the brain including the thalamus, which processes emotions, and the hippocampus, a memory center. These changes, the authors suggested, could help explain links between loneliness and dementia.

Of course, the chicken-and-egg question about all these findings is: Do differences in the brain predispose us to loneliness, or does loneliness rewire and shrink the brain? According to Bzdok, it’s not currently possible to solve this puzzle. He believes, however, that the causality may point both ways.

Primate studies and the results of the Neumayer III polar station experiment show that experience and social environment can exert a powerful influence on the structure of an individual’s brain, hard-wiring the changes that loneliness can cause. On the other hand, studies of twins have shown that loneliness is partly heritable: Almost 50% of the variation in individuals’ feelings of loneliness can be explained by genetic differences.

People suffering from chronic loneliness are not irretrievably locked into those feelings by nature and nurture. Studies show that cognitive therapies can be effective at reducing loneliness by training people to recognize how their behaviors and thought patterns hinder them from forming the kinds of connections they value. And better interventions for loneliness and social isolation should be possible.

Take a recent study in which Lieberz and her colleagues looked at the brain activity in people playing a trust-based game. In the brain scans of lonely people, one brain region was far less active than in social people. That region, the insula, tends to activate when we examine our gut feelings, Lieberz explained. “That might be a reason why lonely people have problems trusting others — they cannot rely on their [gut] feelings,” she said. Interventions that target trust could therefore be part of a solution to the catch-22 of loneliness.

Another idea is to encourage synchrony. Research shows that one key to how much people like and trust each other lies in how closely their behaviors and reactions match from moment to moment. This synchrony between individuals can be as simple as reciprocating a smile or mirroring body language during conversation, or as elaborate as singing in a choir or being part of a rowing team. In a study published a year ago, Lieberz and her colleagues showed that lonely people struggle to synchronize with others, and that this discordance causes the regions of their brain responsible for observing actions to go into overdrive. Coaching lonely people in how to join in with the actions of others could be another strategic intervention to consider. It won’t cure loneliness by itself, “but it may be a starting point,” Lieberz said.

And if all else fails, there could be new chemical therapies. In one experiment conducted in Switzerland, after volunteers took psilocybin, the psychoactive compound in magic mushrooms, they reported feeling less socially excluded. Scans of their brains showed less activity in areas that process painful social experiences.

While interventions such as cognitive behavioral therapy, promoting trust and synchrony, or even ingesting magic mushrooms could help treat chronic loneliness, transient feelings of solitude will most likely always remain part of the human experience. And there is nothing wrong with that, Tomova said.

She compares loneliness to stress: It’s unpleasant but not necessarily negative. “It provides energy to the body, and then we can deal with challenges,” she said. “It becomes problematic when it’s chronic because our bodies are not meant to be in this constant state. That’s when our adaptive mechanisms ultimately break down.”

 

 

Original article here


01 Mar 2023
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March Artist of the Month: Jessica Jacobsen

 

About the Artist:

My name is Jessica Jacobsen. I grew up in the projects in New York City. Since I was a little girl, I’ve been drawn to the arts, which served as a distraction from my life circumstance. My curiosity spanned from sewing, to cooking, to dancing. It wasn’t until I was a young adult that I dedicated many waking hours to weaving stories both in art and in writing.

During that exploration, I developed a personal style of storytelling that I still draw upon today. After many twists and turns, I graduated with a BFA in Painting from Sonoma State, where my skills became more finely tuned. My stories, both on canvas and on paper, reflect my inner process as a person, but primarily, a woman.

It’s taken me a long time to feel comfortable sharing these parts of myself with others and I appreciate the encouragement I’ve received from friends and family who believe in me. It’s heartening to see others relate to my work, as this is my hope and intention.

 

Connect with me:

Instagram: @sheesheeart

Website: sheesheeart.com

 

 

 


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